homestarrunner.com
a journal of thoughts, prayers, scripture, reviews, and anything else this downtown minneapolis pastor wants to share...
“When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power. We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”-- but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no-one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.”
1 Corinthians 2:1-13, NIV.
"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands."
~ The apostle Paul in 2 Corinthians 4:16-5:1, NIV.
He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him, and he began by saying to them, “Today this scripture is fulfilled in your hearing.”
~ Luke 4:16-21, NIV.
I am struggling intensely with all of this, so please keep me in your prayers that I would not be frustrated and overwhelmed. Just the other day I asked God, “Are you wanting to modernize the book of Job? Should I be jotting stuff down? Are my goats going to start dying soon? Should I try to order some sackcloth online? Maybe get a bag of Kingsford I can smear on my face when people start dying?”
But I trust Him. Day by day he gives me “the peace that passes understanding” which I have come to understand means that as far as you can see life is hard, there is sickness and death, and financial problems and cars breaking down and relatives in Afghanistan, but I am bigger than all that, and your peace is rooted in who I am, and not the things you see around you, so calm yourself.
The goal of preaching is the glory of God reflected in the glad submission of his creation.
But there are two massive obstacles to the attainment of this goal: the righteousness of God and the pride of man. The righteousness of God is his unwavering zeal for the exaltation of his glory. The pride of man is his unwavering zeal for the exaltation of his glory.
What in God is righteousness, in man is sin. This is the very point of Genesis 3—sin came into the world through a temptation, and the essence of that temptation was: “You will be like God.” The effort to imitate God at this point is the essence of our corruption.
Our parents fell for it, and in them we have all fallen for it. It is now part of our nature. We take the mirror of God’s image which was intended to reflect his glory in the world, turn our back tot eh light, and fall in love with the contours of our own dark shadow, trying desperately to convince ourselves (with technological advances or management skills or athletic prowess or academic achievements or sexual exploits or counter cultural hair styles) that the dark shadow of the image on the ground in front of us is really glorious and satisfying. In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God’s glory.
As our pride pours contempt upon God’s glory, his righteousness obliges him to pour wrath upon our pride…
So is there any hope that preaching might attain its goal—that God be glorified in those who are satisfied in him? Can the righteousness of God ever relent in its opposition to sinners? Can the pride of man ever be broken of its own vanity and be satisfied in God’s glory? Is there a basis for such hope? Is there a ground for valid and hopeful preaching?
There is. In the cross of Christ God has undertaken to overcome both obstacles to preaching. It overcomes the objective, external obstacle of God’s righteous opposition to human pride, and it overcomes the subjective, internal obstacle of our proud opposition to God’s glory. In so doing the cross becomes the ground of the objective validity of preaching the ground of the subjective humility of preaching.
~ The Supremacy of God in Preaching, John Piper, pages 28-29 (1990 edition).
There’s a larger problem involved, however, and I don’t believe it’s a problem that is uncommon to people (particularly twentysomethings, of which I am one) in the church today. You see, I walk in to the church service, sit down, cross my arms and expect God to do something in me. I expect the worship team to bring me out of my apathy. I wait for something the pastor says to catch my ear. What’s the problem with all this? It’s me. Nothing has changed in my church since the time when I enjoyed coming. I’ve changed. I’ve become more selfish. I’ve become more cynical. In fact, it’s gotten to the point where my girlfriend told me yesterday that maybe she should sit somewhere else during the service because she can sense that I don’t want to be there.
More than all this, I’ve come to expect the church to forge my spiritual development. Instead of working on my own prayer and devotional life, I want the church to do it for me. Please tell me I’m not the only one in the Body of Christ who has this problem. Please tell me there are other lazy people, who come to church on Sunday and expect to be filled up for the week ahead. Meanwhile, they have no expectation of giving anything. (I’m not talking about money either.) We aren’t willing to give of ourselves in worship. We aren’t willing to give of ourselves to each other, to minister to our friends who have hurts too (we’re not the only ones who hurt, even though we’d like to think so sometimes).
I’d like to blame all this on our American culture of selfishness. I’d like to say that I am this way because I’ve been socially conditioned by all the advertising and marketing that I’m encountered with day after day; advertising that says things like “Have it Your Way.” Well, I do want it my way. Don’t we all? Isn’t it true that if we don’t like how things are done at one church we can just go across town (or across the street, for some of us) and find a church that suits our felt needs better? Is that what Jesus intended for His church? Did He want us to forsake our churches just to seek “greener pastures” somewhere else? It’s true that the Church is flawed. No church is exempt from this. But instead of giving up (or becoming total cynics of every last detail) we should be working to change that which is wrong in our churches, but more than that—to change that which is wrong in ourselves. And changing what is wrong in us is probably the harder of the two. Selfishness doesn’t go away easily (trust me, I’ve still got plenty of it). How else can we work to change from selfish people to gracious and generous people other than asking for the help of the Holy Spirit? There is no other way that I know of (and I’m sure I’ve tried many) to deal with sin of every kind.
In the end, I can only blame my own sinful nature that allows me to become like I am. It’s my fault, not my church’s, that I think and act this way. Until I, and those like me, are willing to own up to this, we will continue to be unfulfilled Christians who take up space in the pews on Sunday mornings, but have nothing to contribute to the radical mission that the church is called to.
I am hopelessly, carelessly, and wonderfully in love with the woman who said "YES" to me in March of 1987. To propose to Carole on that cold, March day, I fell to both knees (some guys need to beg!) at the site of our original DTR talk. For those of you not in the know, 'DTR' is couple-speak for that huge 'define the relationship' talk you have before you start dating. Very painful experience for most, strike that, ALL men.
During that first encounter at this park in NE Minneapolis, I stumbled around for the better part of an hour and a half to simply get the words out "I like you, what do you think about that?" In fact, I was so confusing in my speech, I am amazed she stayed there. When asked if I had any feelings for her, I said, "If I were to say to you that I wasn't interested in you, I would be lying..." Nice use of the old double negative trick there to figure out what in the world he is saying, eh?
After a few moments, as Carole took out her pocket "scared-guy-speech-translated-to-common-English" to figure out what this meant, Carole was pleased, for this entry means "I'm nuts about you, baby!"
In my favorite book on marriage, Larry Crabb writes about the joy of marital relationships. In it he states there are three main areas to marriage:
* Spirit Oneness: Trusting in Christ alone to meet your personal needs for security and significance; * Soul Oneness: Ministering to your partner in a way that enhances an awareness of his or her worth in Christ; * Body Oneness: Enjoying sexual pleasure as an expression and outgrowth of a personal relationship.
The goal of marriage, taking Crabb a bit futher, is for the two [individuals] to become one [intensely intimate and open and vulnerable] in EVERY area of their lives. Emotionally, Spiritually, Financially, Managerially (running a house with three boys and a dog), Time-wise, and Physically.
I have been blessed with an amazing life-partner who loves Jesus Christ from her toes, and loves me in spite of myself. She is my hero, and anything that can be said about me in positive way somehow can be traced back to her encouragement, support and love toward me. I love you babe!